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Vol. 74/No. 49      December 27, 2010

Capitalist rulers scapegoat
Jews for economic crisis
(Books of the Month column)
Below is an excerpt from How Can the Jews Survive? A Socialist Answer to Zionism by George Novack, one of Pathfinder’s Books of the Month for December. The pamphlet describes how the capitalist rulers in times of crisis resort to anti-Semitism to scapegoat Jews for the crimes of decaying capitalism. This piece comments on an essay by Isaac Deutscher titled “The Non-Jewish Jew.” Copyright © 1969 by Pathfinder Press. Reprinted by permission.

Marxism takes issue with the mystique of the chosen people in reference to the Jews or any other nationality. It gives a historical and materialist explanation for the exceptional endurance and peculiar characteristics of the Jews since their dispersion. The Jews have maintained existence and individuality as a nationality primarily because of the special role they played as a people-class in precapitalist society, where they were agents of the money economy among peoples living in a natural economy. Judaism and anti-Semitism had common roots in the distinctive functions which marked off the commercial Jew from the rest of the nations.

The coming of capitalism eliminated the necessity and changed the possibilities and prospects for perpetuating Jewry as a people apart, since its special function became the general condition of the social economy. During the 19th century both liberals and Marxists held the view that the Jews would shed their distinctive traits and separate identity through gradual absorption into an enlightened bourgeois or a future socialist society. Progressive capitalism did institute a certain degree of assimilation in Western Europe and North America, although it failed to complete it there. The process of social and cultural homogenization was barely begun in Eastern Europe because of its backwardness.

The development of world capitalism in this century upset this perspective. Imperialistic, crisis-torn capitalism swung over to an exacerbated nationalism of its own. One of its most malignant manifestations was the resort to anti-Semitism, a ready-made means for diverting the wrath of despairing and deluded people away from the real authors of their misery by making the Jews a scapegoat for the crimes of a decaying capitalism. This relapse into barbarism was consummated in Germany, the most highly developed capitalist country of Europe, through the frenzied chauvinism of the Nazis capped by Hitler’s extermination of six million Jews.

The degeneration of capitalism coupled with the failure of the socialist movement to replace it in time gave the Jewish question an acuteness and urgency unanticipated by the first generations of Marxists. Hitlerism served to spur and fortify the feelings of national solidarity among the Jews which, for different reasons, had been fading in both East and West Europe. The harried Jews had to defend and define themselves anew in reaction to the menace to their very physical existence.

For the sake of self-preservation and national perpetuation, the survivors of East European Jewry who, especially among the workers, had been widely won over to the Marxist ideals of socialism, turned toward Zionism as the last hope of salvation. The project of seeking and securing refuge in a new Jewish state located in Palestine pushed aside the internationalist program and perspective.

There were dreadful pitfalls in this forced decision. “The world has driven the Jew to seek safety in a nation-state in the middle of this century when the nation-state is falling into decay,” Deutscher pointed out. The Jewish people, which was denied the benefits of bourgeois nationalism in its best days, was compelled to embrace a bourgeois nationalism of its own and constitute a separate Jewish state at a time when the progressive potential of that form of political organization within the capitalist framework had been reduced to a minimum.

To heap up their ill fortune, the Zionists chose to build their state in a tiny, poor and unfavorable terrain already occupied by another people, slowly awakening to its own national consciousness, which they then displaced by economic and military pressures… .

During the 1930s Roosevelt’s liberal Democratic administration did not heed the cries of the victims of Nazism and refused to open the doors guarded by the Statue of Liberty to more than a handful of Jewish refugees who were lucky enough to find sponsors here… .

The American ruling class, whose agents dropped the first atom bombs on the Japanese, conduct genocidal warfare in Vietnam, stood ready to use the H-bomb in the Caribbean confrontation of 1962 and maltreat their minorities at home, has shown itself capable of monstrous crimes. In case the survival of its power and profits hangs in the balance, why should it consider the six million American Jews to be less expendable than the six million European Jews it let Hitler exterminate? Inconceivable? So assimilated German Jews of the 1920s thought, too… .

Every expedient short of the struggle for socialism, any substitute for that, will end in calamity for the Jews. They cannot achieve security for themselves or anyone else so long as the root causes of discrimination, racism and reactionary nationalism continue to exist. Indeed, the Zionists have dealt fatal blows to themselves by succumbing to these practices. These curses can be removed only by abolishing capitalism, as the East European Jewish workers formerly believed and the non-Jewish Jews of the Marxist school taught.

The Jews have to link themselves with those forces in their own country and on a world scale that are fighting to overthrow imperialism and striving to build the new society. The solution of the Jewish question is indissolubly bound up with the complete emancipation of humanity that can be brought about only along the road of international socialism.  
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