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Vol. 72/No. 20      May 19, 2008

 
The origins of Stalinism’s
falsification of history
(Books of the Month column)
 
Below is an excerpt from The Stalin School of Falsification, one of Pathfinder’s Books of the Month for May. The author, Russian revolutionary Leon Trotsky, exposes the “theoretical forgeries and historical frame-ups” cobbled together in the 1920s by a rising bureaucratic caste in the Soviet Union headed by Joseph Stalin to rationalize a political counterrevolution. Copyright ©1937 Pathfinder Press. Reprinted by permission.

BY LEON TROTSKY  
The Moscow Trials, which so shocked the world, signify the death agony of Stalinism. A political régime constrained to use such methods is doomed. Depending upon external and internal circumstances, this agony may endure for a longer or shorter period of time. But no power in the world can any longer save Stalin and his system. The Soviet régime will either rid itself of the bureaucratic shell or be sucked into the abyss.

This volume does not deal with the Moscow Trials, to which my new book, The Crimes of Stalin, is wholly devoted. The Moscow juridical amalgams did not, however, fall from the sky, but were the inexorable products of the past, first of all, that is, of the “Stalin school of falsification.” The present volume will, I believe, prove of assistance to everyone who seeks to understand the ideological and political genesis of the Moscow Trials. Without possessing the knowledge of its genesis, it is in general impossible to understand anything in this world, including a frame-up.

To enter now into a theoretical controversy with the Stalinists would be a complete anachronism. These people—and I have in mind of course the leaders and not the duped and befuddled followers—have completely and decisively broken with Marxism and are veering convulsively from one empirical formula to another, accommodating themselves to the needs of the Soviet ruling caste. But it remains an incontestable historical fact that the preparation of the bloody judicial frame-ups had its inception in the “minor” historical distortions and “innocent” falsification of citations. The bureaucracy found it indispensably necessary to adapt Bolshevism to its own needs. This could not be done otherwise than by corroding the soul of Bolshevism. To the revolutionary essence of Bolshevism the bureaucracy gave the name of “Trotskyism.” Thus it created the spindle on which to wind in the future its falsifications in all the spheres of theory and practice.

In the political sphere, the initiative in this work—it is impermissible to slur over this in silence—was assumed by the deceased Zinoviev, the herald of the struggle against Trotskyism from 1923 to 1925. But already at the end of 1925, Zinoviev became frightened by the consequences of his own initiative and came over to the ranks of the Opposition. What happened thereafter is only too well known. In the economic sphere, the theoretical weapons against Trotskyism were forged by Bukharin: “the underestimation of the peasantry,” “super-industrialization,” etc. The fate of Bukharin is no less well known: the official champion of pure Leninism was soon proclaimed a “bourgeois liberal,” was later pardoned and is now in jail awaiting trial.

The most prominent place in the struggle against “Trotskyism” was accorded to historical questions. These involved both the history of the development of Russia as a whole, as well as the history of the Bolshevik party and the October Revolution, in particular. The deceased M.N. Pokrovsky must unquestionably be acknowledged as the most authoritative Soviet historian. For a number of years, he waged, with a vehemence peculiar to him, a struggle against my general views on the history of Russia and especially my conception of the October Revolution. Everything written by the other “communist” critics on this theme was merely a parroting of the ideas of Pokrovsky. While taking due cognizance of the erudition, conscientiousness and talent of the deceased scholar, it is impermissible not to state that Pokrovsky failed to master the method of Marxism, and instead of providing an analysis of the continued interaction of all the elements in the historical process, he provided for each occasion mechanistic constructions ad hoc, without bothering about their dialectic inter-connection. A few years ago such an appraisal sounded like blasphemy. Pokrovsky was the supreme authority of Soviet science. The reign of his school was absolute. His textbooks or the textbooks of his disciples circulated in millions of copies. Shortly before his death, he was idolized as the lawgiver in the domain of scientific thought. But already in 1935, steps were taken suddenly and all the more drastically to review his heritage. In the course of a few months, Pokrovsky was completely cashiered, crushed and discredited. He probably escaped the prisoners’ dock only by his timely demise. It would naturally be absurd to expect that Pokrovsky’s school has been liquidated in the interests of Marxism. No, Pokrovsky is accused of lacking patriotism, of irreverence toward Russia’s past, of lacking national pride!

In what did Stalin’s own theoretical work express itself? In nothing. All he did was to exploit his fellow-traveler theorists, in the interests of the new ruling caste. He will enter into the annals of the history of “thought” only as the organizer of the greatest school of falsification.  
 
 
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