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   Vol.66/No.12            March 25, 2002 
 
 
Engels explains transition from ape to man
(Books of the Month column)
 
Printed below is an excerpt from Origin of the Family, Private Property, and the State by Frederick Engels. This is one of Pathfinder's Books of the Month for March. The item quoted is from one of the appendixes entitled "The part played by labor in the transition from ape to man," which was written by Engels in 1876. Copyright © 1972 by Pathfinder Press, reprinted with permission.

BY FREDERICK ENGELS
Labor is the source of all wealth, the political economists assert. It is this--along with nature, which supplies it with the material that it converts into wealth. But it is even infinitely more than this. It is the prime basic condition for all human existence, and this to such an extent that, in a sense, we have to say that labor created man himself.

Many hundreds of thousands of years ago, during an epoch, not yet definitely determinable, of that period of the earth's history which geologists call the Tertiary period, most likely toward the end of it, a specially highly developed race of anthropoid apes lived somewhere in the tropical zone--probably on a great continent that has now sunk to the bottom of the Indian Ocean. Darwin has given us an approximate description of these ancestors of ours. They were completely covered with hair, they had beards and pointed ears, and they lived in bands in the trees.

Presumably as an immediate consequence of their mode of life, which in climbing assigns different functions to the hands than to the feet, these apes when walking on level ground began to disaccustom themselves to the aid of their hands and to adopt a more and more erect gait. This was the decisive step in the transition from ape to man.

All extant anthropoid apes can stand erect and move about on their two feet alone, but only in case of urgent need and in a very clumsy way. Their natural gait is in a half-erect posture and includes the use of the hands. The majority rest the knuckles of the fist on the ground and, with legs drawn up, swing the body through their long arms, much as a cripple moves with the aid of crutches. In general, we can today still observe among apes all the transition stages from walking on all fours to walking on two legs. But for none of them has the latter method become more than a makeshift.

For erect gait among our hairy ancestors to have become first the rule and in time a necessity presupposes that in the meantime diverse other functions increasingly devolved upon the hands. Even among the apes there already prevails a certain division in the employment of the hands and feet. As already mentioned, in climbing the hands are used differently from the feet. The former serve primarily for the collection and grasping of food, as already occurs in the use of the forepaws among lower mammals. Many monkeys use their hands to build nests for themselves in the trees or even, like the chimpanzee, to construct roofs between the branches for protection against the weather. With their hands they seize hold of clubs to defend themselves against enemies, or bombard the latter with fruit and stones. In captivity, they carry out with their hands a number of simple operations copied from human beings.

But it is just here that one sees how great is the distance between the undeveloped hand of even the most anthropoid of apes and the human hand that has been highly perfected by the labor of hundreds of thousands of years. The number and general arrangement of the bones and muscles are the same in both; but the hand of the lowest savage can perform hundreds of operations that no monkey's hand can imitate. No simian hand has ever fashioned even the crudest of stone knives.

At first, therefore, the operations for which our ancestors gradually learned to adapt their hands during the many thousands of years of transition from ape to man could have been only very simple. The lowest savages, even those in whom a regression to a more animal-like condition with a simultaneous physical degeneration can be assumed to have occurred, are nevertheless far superior to these transitional beings. Before the first flint was fashioned into a knife by human hands, a period of time may have elapsed in comparison with which the historical period known to us appears insignificant. But the decisive step was taken: the hand had become free and could henceforth attain ever greater dexterity and skill, and the greater flexibility thus acquired was inherited and increased from generation to generation.

Thus the hand is not only the organ of labor, it is also the product of labor. Only by labor, by adaptation to ever new operations, by inheritance of the thus acquired special development of muscles, ligaments and, over longer periods of time, bones as well, and by the ever-renewed employment of this inherited finesse in new, more and more complicated operations, has the human hand attained the high degree of perfection that has enabled it to conjure into being the paintings of a Raphael, the statues of a Thorwaldsen, the music of a Paganini.

But the hand did not exist by itself. It was only one member of an entire, highly complex organism. And what benefited the hand benefited also the whole body it served.  
 
 
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